Have You Seen A Vulture Off Late??
At first, no one noticed they were missing. Vultures—gangly creatures
 seen with their heads buried in rotting flesh on roadsides, on the 
banks of the Ganga, lining the high walls and spires of every temple and
 tower—were once so ubiquitous in India as to be taken for granted, 
invisible in their abundance. Cross-culturally, they tend to be 
considered uncharismatic. Their pronounced brows make for permanent 
scowls and some have blunt beaks so strong they can splinter bone. In 
South Asia, their broad wings can reach upto eight feet tip to tip, 
casting a great shadow from above as they circle, drawn by the distant 
sight of carrion. Associated with death, we instinctually look away.
But for all of human history, vultures have served India faithfully. 
They scoured the countryside, clearing fields of dead cows and goats. 
They soared over the cities in search of the scattered refuse of the 
region’s ever-expanding populace. For a place where religious and 
cultural mores restrict the handling of the dead—human and animal alike,
 for both Hindus and Muslims—vultures served as a natural, efficient and
 underappreciated disposal system. On the Towers of Silence in Mumbai, 
they were an integral part of the death rites for Parsis, who lay out 
their dead for the vultures to consume in a ritual known as a ‘sky 
burial’. In Delhi, they flocked to city dumpsites: one photograph in the
 archives of the Bombay Natural History Society (BNHS), India’s largest 
and oldest wildlife conservation organisation, captures 6,000 vultures 
in a single frame; another shows 200 vultures on one animal carcass.
But, today, India’s vultures are virtually gone. The three dominant 
South Asian Gyps vultures—slender-billed, white-backed, and 
long-billed—started dying mysteriously in the 1990s; by 2003, scientists
 had isolated the cause. Vultures that ingest carcasses treated with 
diclofenac, a mild painkiller akin to such harmless curatives as aspirin
 and ibuprofen, develop untreatable kidney failure that kills them 
within weeks. Commonly used by humans worldwide for decades to control 
pain, Indians began using the drug on their livestock in the early 
1990s. The effect on the vultures was immediate—dead birds literally 
falling from trees.
The Indian government banned the sale of diclofenac for veterinary 
purposes in 2006, but it was already too late. In less than ten years, 
vulture numbers had plummeted by 97-99 per cent. Scientists began using 
terms such as ‘functionally extinct’ and said they were ‘monitoring to 
extinction’. BNHS immediately set up captive breeding facilities, and 
the Parsis have settled on solar re.ectors directed at the bodies to 
speed up the process of decay, but a larger issue remains. Nature abhors
 a vacuum. With the vultures nearly gone, what has filled the ecological
 niche they once filled so seamlessly?
Dog attacks in India are on the rise. Two young girls survived an 
assault in the city of Bikaner in the Thar desert of western Rajasthan, 
but a four-year-old boy named Manjunath in Bangalore, for example, did 
not. One study figured that 70 per cent of the world’s rabies deaths 
occur in India, where there are more than 17 million dog bites every 
year. In the decade of major vulture decline, from 1992 to 2003, one 
estimate showed dog populations increasing by a third, up to nearly 30 
million. The escalation of the dog population corresponds perfectly with
 the disappearance of India’s vultures.
Rameshewar lives at Jorbeer, a 100 yards from a five-acre pile of 
animal carcasses. When I met the lanky man, he was wearing a thin 
button-down shirt that had a neat tear in the back. He looked young, no 
older than 30, though his wife was already matronly with motherhood.
“I’ve been here four years,” Rameshewar said. “I live here with my 
wife and four children. These are my four goats, which we keep for 
milking. Tractors come every day carrying carcasses…”
 The family lives at the edge of the carcass dump at Jorbeer on the 
outskirts of Bikaner. It is a convenient place for the city to bring its
 dead cows, water buffalo, goats and camels, and spots like this are 
appearing at the edge of every city and village in India, especially 
since the vultures no longer arrive to dispose of bodies 
in situ. Feral dogs come to feast.
Forest officials who live far from Jorbeer had insisted there was so 
much food provided by the daily delivery of carcasses that the dogs had 
no reason to be ‘mischievous’, that they had no reason to ever leave. 
Pandevi, who lived with the dogs, disagreed. For every ounce of 
Rameshewar’s leanness, his wife Pandevi was full and round. “Many go and
 roam, two-three kilometres from Jorbeer,” she said, her voice raspy.
“In the late night, I am very afraid of the dogs. If I have to go out
 at night for the toilet, I take a stick,” she said. “During the day, we
 carry a stone, but most of them know us and it’s usually okay.  But at 
night, and when they are in the mating season, they are different.”
“If... there is no one with our animals, and there have not been 
fresh carcasses, they will attack the goats,” Rameshewar added. “A few 
months ago, the dogs killed two of them.” I looked at the four remaining
 goats that hovered behind him as he gestured to a circle of thorny 
branches layered four feet thick that served as a corral for the 
livestock during the night.
“I’ve seen the number of birds go up,” he continued, “but I’ve also 
seen the dogs coming every day, more and more. In the morning, the dogs 
can get very restless when the new bodies come in. They’re hungry from 
the night. We have to fight them off as we unload.”

 
There are still birds, but none are as efficient as the vultures once
 were. Overhead, hundreds of birds kettled in slow circles in the 
sky—mostly Eurasian griffons, bulky steppe eagles and Egyptian vultures 
the size of large gulls—all riding the warm whorl of desert thermals to 
the top of the gyre without a single flap of their wide wings and then 
peeling off like a slowly cascading waterfall. The white-backed and 
long-billed hardest hit by diclofenac were noticeably absent. In the 
past six years, only one had been seen. As far as scientists can 
determine, diclofenac hasn’t affected these scavengers, but their eating
 habits are noticeably different from the Gyps vultures, which clean up 
in a way that dogs and other scavengers simply cannot. They are 
hyper-efficient in their jobs. After skinners strip the hide, whether at
 a dumpsite or on the agricultural lands that cover much of India, 
vultures can pick the skeleton perfectly clean so the bone collectors 
can gather their product for industrial use. The other scavenging birds 
prefer eyeballs and internal organs, leaving behind much of the meat, 
and they like to clasp bits in their beaks and fly off, messily 
scattering the remains and increasing disease risk. Dogs, too, leave 
much behind, making the task of the bone collectors, already unpleasant 
work, that much more difficult.
Vultures, by consuming the dead, often in places where they lie, also
 help contain diseases such as tuberculosis, brucellosis and 
foot-and-mouth by inactivating these pathogens, some of which can remain
 transmittable for months after a host organism’s death. A combination 
of strong stomach acids and body temperatures over a hundred degrees 
Fahrenheit mean vultures can even ingest an anthrax-infected carcass and
 suffer no ill effects. For the vultures to be unaffected by some of the
 most virulent diseases of our time, yet killed by a drug as innocuous 
as aspirin, is no small irony. The fear is that with vultures gone, and 
the human handling of dead livestock increasing, these diseases could 
spread among both animal and human populations.
But the most dangerous shift in the ecological landscape is that dogs
 have a proclivity for perceiving livestock, wild animals and small 
children as prey. The vultures, as necrophages, have no interest in the 
living, but dogs are hunters. They will scavenge, but their instincts 
are predatory, especially when the spirit of a pack possesses them. At 
Jorbeer, I watched them watch the wild gazelles that moved across the 
sand, saw their bodies lower into a crouch as they moved in pairs to 
circle around the ungulates, witnessed them as their pace quickened and 
the prey skittered away. A local veterinary clinic was treating several 
livestock animals every day for dog bites, and Rameshewar had already 
lost two of his goats. Then there were the two Bikaner girls, poor and 
unnamed, as locals told me the story of their attack.
Two days later, I returned to the dump with Jitu Solanki, a local 
biologist. He comes to the dump often to watch birds, and is comfortable
 around the dogs, but he was protective of me as we stepped out of his 
car. He was identifying the different birds we were seeing when the 
dogs, suddenly roused, started barking, herding in anticipation of 
something we couldn’t detect. He paused, mid-sentence, suddenly alert.
“Do you worry about the dogs?” I asked. He looked at me and said, 
“Yes.” He estimated that there were a thousand dogs at the site. “Dogs 
are a big problem. They are really too much,” he said. “A few months 
ago, they came with tractors and…” He makes a quick whistling sound and a
 universal scissoring gesture with his fingers to indicate fixing. “…and
 put ID tags on them, so maybe in two years it will work. But they never
 kill dogs here.
“Hindu people, you know,” he continued, “there is a lot of god and 
all. We have a god we call Bhairava, a reincarnation of Shiva, and his 
vehicle is a dog, so people believe that if you kill the dog, Bhairava 
will be angry. I like this concept.”
He looked up at the sky and continued, “In Hinduism, for every god 
you name, there is a related bird or animal; it’s a nice way to conserve
 wildlife. Take the vulture that people relate with death and don’t 
like—even this bird is the Hindu god Jatayu, who tried to save Sita when
 she was kidnapped. So even the ugly vulture has a place among the 
gods.”
There are optimistic indications that an increasing number of farmers
 are opting to use the vulture-safe drug meloxicam instead of illegally 
using the human form of diclofenac on their livestock. According to a 
recent study by the Royal Society for the Protection of Birds, use of 
diclofenac on livestock has declined by 50 per cent since pre-ban times.
 It is a ray of hope for the vultures of South Asia. If that number can 
drop to zero, the South Asian landscape can once again be safe for 
vultures.
Then, the offspring of BNHS’s breeding centre and natural remnant 
populations will hopefully serve as an avian seed bank that can 
repopulate India with the creatures humans neglected to notice until 
they disappeared. Should that happen, we might again look them in the 
eye, recognise Lord Jatayu, and appreciate the crucial function they 
silently serve. It might be the key to keeping vultures from 
disappearing permanently from South Asian skies.